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Since the end of the civil-rights revolution interracial dating, interracial sex, and interracial marriage have steadily increased, as has the number of children born of interracial unions.

This development has prompted commentators to speak of the "creolization" or "browning" or "beiging" of America.

the inestimable blessings of life, liberty and the pursuit of happiness."The great but altogether predictable irony is that just as white opposition to white-black intimacy finally lessened, during the last third of the twentieth century, black opposition became vocal and aggressive.

In college classrooms today, when discussions about the ethics of interracial dating and marriage arise, black students are frequently the ones most likely to voice disapproval.

Americans are already what racial purists have long feared: a people characterized by a great deal of racial admixture, or what many in the past referred to distastefully as "mongrelization." In pigmentation, width of noses, breadth of lips, texture of hair, and other telltale signs, the faces and bodies of millions of Americans bear witness to interracial sexual encounters. These different kinds of interracial intimacy and sexual depredation all reached their peak in the United States during the age of slavery, and following the Civil War they decreased markedly.

Others contained elements of both choice and coercion.

The de-stigmatization in this country of interracial intimacy is profoundly encouraging.

Against the tragic backdrop of American history, it is a sign that Frederick Douglass may have been right when he prophesied, even before the abolition of slavery, that eventually "the white and colored people of this country [can] be blended into a common nationality, and enjoy together ...

For the most part, the law prohibits officials from taking race into account in licensing marriages, making child-custody decisions, and arranging adoptions.

But the disparity is real: it has to do not only with demographics but also with generations' worth of subjective judgments about marriageability, beauty, personality, comfort, compatibility, and prestige.

Even now a wide array of social pressures continue to make white-black marriages more difficult and thus less frequent than other interethnic or interracial marriages.

Some African-Americans whose positions make them directly dependent on black public opinion have nonetheless married whites without losing their footing.

A good example is Julian Bond, the chairman of the board of directors of the National Association for the Advancement of Colored People.

423 comments

  1. Since then, the share of interracial and interethnic marriages in America has. Does having a racial preference when dating make us racist?

  2. Since the end of the civil-rights revolution interracial dating, interracial sex, and interracial marriage have steadily increased, as has the number.

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